The Divine Goddess is to be meditated upon as seated on the lotus with petal eyes. Shrividyam shanta murttim sakala suranutam sarva sampatpradatrim
Sarvalankara yuktam satata mabhayadam bhaktanamram bhavanim Hemabham pitavastram karakalitalasad hemapadmam varangim The Divine mother is to be meditated upon as shining in a vermilion-red body, with three eyes, sporting a crown of rubies studded with the crescent moon, a face all smiles, a splendid bust, one hand holding a jewel-cup brimming with mead, and the other twirling a red lotus.ĭhyayet padmasanastham vikasitavadanam padmapatrayatakshim Saumyam ratna ghatastha raktacharanam dhyayet paramambikam Panibhyamalipoorna ratna chashakam raktotpalam bibhratim Tara nayaka shekharam smitamukhi mapina vakshoruham Sinduraruna vigraham trinayanam manikyamauli sphurat It is Impossible to tell the Glory of Shree Maha Lalitha Thripura Sundhari and Impossible to list the countless Benefits of ‘Lalitha Sahasranama’ On repeated questioning by the anxious student, Agastya maharishi, Hayagriva explained the reasons why Lalitha Sahasranama was so divine and sacred, and why it was to be imparted only to the highly potent and exalted and that the reasons why it was not imparted in the first place. Though he described every thing, Hayagriva did not mention any thing about Lalitha Sahasranama for a long time. He then describes the city of Sripura, Her abode, the greatness of Her Mantra, the panchadasakshari, the essential oneness of Sri Yantra, Sri Vidya, Lalitambika and Sri Guru, and initiates Agastya into the Sahasranamas of Devi’s attendant deities. Hayagriva tells Agasthya the story of the incarnation of Lalitha Maha Thripura Sundari and describes her sports. It is presented in the form of instructions imparted to the sage Agasthya by Hayagriva who is an incarnation of Sri Maha Vishnu. Sri Lalitha Sahasranama is in the 36th chapter of Lalitopakyana in Brahmanda Purana.
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